Now.
may 2026
My work follows a signal chain. From a singer's breath at the microphone, through cables, knobs, and code, to the speaker that fills a room. The chain is Pakistan's devotional media: naat in praise of the Prophet, Islamic sermons, sufi music, and the remixers, pirates, archivists, and engineers who keep all of it moving. Fieldwork to date has centred on South Asia and its global diasporas, with sustained attention to platforms, archives, and informal media economies.
The DAW as sacred space
Cubase, FL Studio, Audacity. Cracked copies running on home computers in Karachi and Lahore. Devotional music gets edited on a timeline now. Breath gets cut, reverb gets automated, the live vocal gets quantized to the grid. The Digital Audio Workstation is doing work mosques and mihrabs used to do, and we have no theology of it yet.
Piracy as practice, not problem
Pakistani producers use unauthorized software the way they use second-hand cars. It works, it breaks, somebody on Hall Road fixes it. The apparatus of knowledge sharing the global IP framework cannot see is also an apparatus of repair. Cracked tools are not a problem to fix. They are how the craft works.
Blur the preacher
A remixer cuts a sermon, blurs the preacher's face, recaptions the audio, and reposts it. Authority used to live in the body of the man at the pulpit. Now it lives in an edit anyone can make on a laptop. I track what happens to religious authority when the source can be reassembled at will.
Obfuscation as revelation
The compression artefact, the blurred face, the muddied lyric, the YouTube re-upload of a re-upload. In devotional remix these are not failures of fidelity. They are how the sacred travels through a medium that cannot bear its full weight. The 'low resolution' is a feature.
WhatsApp as devotional ecology
The platform built for personal messaging in California is doing the work that printing presses, radio stations, and pulpit announcements used to do. Sermon clips, fatwas, donation requests, prayer schedules, jokes about the imam. The group chat is real infrastructure.
Where does the sacred end and the meme begin?
AI captions a sermon. A deepfake puts new words in a scholar's mouth. An #Islamogram meme loops a devotional clip into a joke. These objects haunt each other. Old forms of authority keep returning in glitched, remixed shapes, and the line between worship and play stops holding.
// On the desk
- chasing How a cracked copy of Cubase becomes a devotional instrument, and what a theology of the timeline would even look like.
- writing An article on WhatsApp as moral traffic, where sermon clips, fatwas, and donations move through one pipe. Forthcoming in Mobile Media and Communication.
- writing A chapter on AI in Islamic sermons, read through the case of the preacher Engineer Muhammad Ali Mirza.
- writing A chapter on the technical imagination needed to read deepfakes against the grain.
- under review An article on hauntology and online #Islamogram memes for the Journal of Media and Religion.
- reading Charles Hirschkind on the cassette sermon. Birgit Meyer on religious aesthetics. Lisa Nakamura on race and the internet.
- listening Naat archives via Hamnawa and Discostan. Hall Road YouTube channels that document repair work in real time.
- teaching Reimagining Global Copyright at the iSchool, plus TA work across more than a dozen UTM ICCIT courses.
Writing.
full list on cv
Full publication list on the CV tab.
Teaching.
UofT · UTM
TA work on more than a dozen courses on the CV tab.
Speaking.
full list on cv
Press.
2024 — 2026
Jackman
CV.
updated may 2026
Scholar of digital religion and media. I study how AI assisted edits, captions, and audio travel across platforms and reshape doctrine, authority, and aesthetic form. My work combines ethnography, close reading of audiovisual remixes, and media genealogy. Contact: h.asif@mail.utoronto.ca. A one-page version is available on request.
Education
- Supervisor: Prof. Seamus Ross
- Committee: Prof. Mark V. Campbell, Prof. Farzaneh Hemmasi
- Internal Examiner: Prof. Nadia Caidi, Faculty of Information, University of Toronto
- External Examiner: Prof. Rahul Mukherjee, Cinema and Media Studies and English, University of Pennsylvania
Publications
Grants and Awards
Full list of grants and awards available on request.
Research Experience
Field Research
Professional Experience
- Helped initiate a nationwide collection and digitization program; prototyped archival workflows with U of T Libraries.
- Led RFP processes for Access to Memory (AtoM) hosting; prototyped a Dataverse repository with metadata schemas and access controls.
Additional curatorial and professional roles available on request.
Teaching
- Contemporary Communication Technologies (7 sections); Rhetoric and Media (8 sections)
- Media Audiences; Communication and Advertising; Mind, Media and Representation; Visual Culture; and others
Conference Presentations
Invited Talks
Service and Training
Languages and Skills
Lab.
audio interactive
Build a short loop. Four percussion tracks, sixteen steps, one tempo. Click the cells to switch them on, hit play, and adjust as it loops. Sounds are loosely modeled on the percussion you would hear at a mehfil. Try the presets at the top right. Headphones recommended.
Mehfil Rig.
drag and drop
Drag each piece of audio gear into the slot where you think it belongs. The chain reads left to right. When all six slots are filled, press check to see if you got it right. If the chain is correct, you can play a synthesized naat through it.
starts
weak signal
tone
the volume
and weight
finally lands
Elsewhere.
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